Staszak J-F, 2014, Planning prostitution in colonial Morocco : Bousbir, the quartier réservé of Casablanca, in P. Maginn and C. Steinmetz eds, SubUrban Sexscapes : Geographies and Regulation of the Sex Industry, London, Routledge, 20 p. 7-Se la jouer Spiderman : on pourrait trouver 500 bonnes et mauvaises raisons expliquant la situation. Un policier ne retiendra que les 500 mauvaises. OConnell Davidson, 1996, Sex tourism in Cuba, Race Class, 38, 1, p 39-48. Ferhati B, 2003, La danseuse prostituée dite Ouled Naïl, entre mythe et réalité 1830-1962. Des rapports sociaux et des pratiques concrètes, Clio, 17, p 101-113. 
Où vont aller ces femmes? vers quels services sociaux se tournent-elles pour obtenir de laide? Celui de leur zone de référence, leur dit-on. Quelle est leur zone de référence? Elles nen ont jamais eu parce quelles ont beaucoup de mal à sinscrire, déplore Clarisa Velocci, de lassociation Genera. Cette association fournit aujourdhui une assistance téléphonique aux travailleuses du sexe touchées par la crise sanitaire et le confinement. Genera recommande quen aucun cas elles ne se prostituent seules. Il ny a aucun moyen pour elles dêtre en sécurité, répète Clarisa Velocci. Elle souligne que beaucoup dentre elles sont sans aucun recours et quelles sont très angoissés. Σουτιεν μαστεκτομης πειραια καλλιτεχνικα σχολεια εξετασεις 42 The expression sex tourism, which spread in the 1980s to designate and denounce a practice which had been established in earlier decades, poses several theoretical problems Oppermann 1999, Roux 2011. To speak of sex tourism with regard to Bousbir is certainly relevant, but it doesnt contribute much to our understanding of the site, not because the label would be anachronistic, but rather because the conceptual weaknesses of the category make it not very workable. On the other hand, to inscribe sexual tourism in a longer history of which Bousbir is one instance has heuristic value : beyond challenging the established timeline, it demonstrates that sex tourism perpetuates and reproduces an imaginary and relations of power which arose with colonization Staszak, 2013. To say that Bousbir anticipated sexual tourism is less useful than to interrogate, in light of the district, the degree to which current sex tourism presents aspects which are neocolonial. Qaurante ans de présence française au Maroc, 1953, Casablanca, La Chérifienne déditions et de publicités. Les faits se produisaient essentiellement le week-end. Le frère du mis en cause pensait prêter sa chambre pour laisser un peu dintimité à son cadet et sa petite amie. Ladresse servait en fait de lieu de passe. Rien quau mois de janvier, les deux jeunes femmes dont la petite amie du proxénète présumé-auraient réalisé une quarantaine de passes. Quartier rouge-putes prostitution Amsterdam-Google Xəritələrim 8 Letter from the president of the Council, Minister of Foreign Affairs Philippe Berthelot to the Res Figure 7. Cover of the tourist guide Casablanca and its region, 1934. 5 The first part of this article briefly presents Bousbir. The second concerns tourist visitation to the district, and the third focuses on the nature of tourist practices in Bousbir. The last part draws out the lessons of colonial tourism in Bousbir so as to examine, on a critical and theoretical level, the relationships between tourism and prostitution. Beauvoir S. De, 1960, La Force de lâge, Paris, Gallimard. 
33 The Bousbir touristic experience thus concerns, all at once and not without contradictions, colonial travel, excursions to red-light districts, slumming, and visits to the great works of the French Empire. Fundamentally, the appeal of Bousbir was in making availableboth morally scandalous and politically admirablethe indigenous female body. Tourism to Bousbir was essentially and inextricably colonial and sexual. The eroticization of the Empire inherent to the colonial geographic imaginary and the power imbalances which transformed indigenous women into potential prostitutes had turned the Empire, in the eyes of Westerners, into a giant brothel. As such, the visit to Bousbir was not exceptional or deviant within colonial tourist practices : it is one of the purest examples. To evoke colonial tourism when talking of Bousbir is not simply to refer its context. It is rather to emphasize that colonial ideology and colonial relations of power formed the foundation for the touristic and prostitution-related activities that took place in the district, and that the visit, in turn, served as an object lesson justifying and reproducing the colonial order. 
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